Other Side River: Free Verse (Rock Spring Collection of Japanese Literature)

Edited by Leza Lowitz & Miyuki Aoyama
Stone Bridge Press (2007)
ISBN 9781880656167
Reviewed by Patty Inglish  for Reader Views (4/07)


The free verse in this book of poetry is startling. It is beautiful and covers nearly all aspects imaginable of any woman’s life. Some aspects are still rather unmentionable in Western society so it is good to be startled by the subject matter of this volume and the uncanny structure of the pieces included in it. The verses contain strong imagery while some are images in themselves, designed to flow down the pages in pictures and designs made up of phrases. These images and words are powerful throughout and provided by a wide array of ages among Japanese female poets. Some published their first works in the early 1950s and others are quite new in comparison. All have something vital to say.

This collection of verse is quite surprising in its breadth of subject matter. The dedication reads: “to our mothers and teachers,” and gives Japanese women and all women a modern voice with more to say than in previous generations and this time, translated in English. This opens an almost mystic door to the consideration of subjects some Western women have avoided, but perhaps can now embrace and examine. Poetry is an effective venue for crossing boundary lines, as shown by the Beat Generation of the 1950s-60s and Hip Hop poets of today. Truth cannot be ignored but it is easier to face through a doorway that is beautiful

The introduction of “Other Side River” describes Japanese poetry historically and the emergence of women poets. Geishas have a long history of writing poetry as part of their art and profession, but the free verse of “Other Side River” is not quite like those types of poems. These women poets are not Geishas and there is no white make-up and wig to hide anything about them. They are more realistic and strongly voiced in confronting the truth and the human condition, including relationships between men and women in Japanese society – perhaps all society. These poems feel like jazz at times and at other times seem surreal. Then there are interspersed among them, verses of stark reality, some of nostalgia and longing, even of death and sorrow, and other works that form actual pictures on the pages. It is riveting as a whole.

Several poems are displayed with the English translation beside the Japanese original, in Roman letters. This is a fascinating structure, allowing the reader to read the poem in both languages. Even though I know only a few words of Japanese, reading the original language provided me with additional poetic rhythm, flow, and even emotional value. My favorites of the verses in this book are those that are rather experimental visual poetry, such as “Vase,” -- the words of which are arranged to form the image of a vase on the page. Another favorite is “Living Thing,” which pictures trails of letters forming phrases and sentences just below the title in order to look like literary tentacles of a man o’war.

In the back of the book is a list of the authors and a short biography of each and all are interesting. Aside from lives as poets, some of these gifted women are embroidery artists, illustrators, novelists, painters, PhDs, teachers, and translators. The poets of this book also include those who have been in Japan’s “untouchables" class, lesbian poets, Korean-Japanese poets, and even Japanese poets writing in English as their second language. I have found in the East, that poetry is an expressive art form used by many people from all lifestyles, and that a poet is usually accomplished in other arts, literary forms, and professions. In fact, I have found these poets to be decidedly multitalented. The experiences from their occupations and vocations enter into their poems, which are like gold refined through fire over and over until the refiner creates a small amount of a material that is priceless. It is also like a piece of coal on which the pressures of life have exerted themselves with such force as to create a flawless diamond. This is the difference, in my mind, between outstanding poetry of the type offered in “Other Side River” and, say, a philosophical book.

The poems in “Other Side River” should be read by anyone interested in free verse and diversity of poetry types and author backgrounds. The free verse will be enjoyed by readers attracted to the Far East, as well as those interested in women’s studies and the global human condition.

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